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1) Philosophers often refer to science for their premises as questions of science and philosophy intermix all the time. Attempting to remove scientific fact from philosophy is an exercise in futility. You're doing this because the science does not back up your claim that there is a definite universal reality - we do not know if that is true.

#1: place-marker; you'll need to read #2 first, then come back to #1.

2) You say subjective perception is not reality, when this is completely contradictory to what we understand about the world around us. You don't really provide any proofs to your argument, you just state it as factual and keep moving. Whereas, scientifically, proofs can be applied. Here's one that completely contradicts your argument:

Whenever someone references "the Universe," 99% of the time they are referring to our Universe, which is also known as the Observable Universe. This is an area of spacetime defined by what we on Earth can and cannot perceive and interact with. From a positivist standpoint, this area is the Universe for all practical purposes. This area is defined by a region of spacetime with the Earth at it's very center. So whenever someone asks you, "where is the center of the Universe" simply say "go look in the mirror."

In physics, you - the observer - are the center of the Universe; and this isn't theoretical physics, but a concept that has existed for thousands of years. The region that defines the edge of the Universe is known as the light horizon and represents the maximum distance allowed for any causal link between us, and any other particle in the universe. Anything beyond this horizon, for any practical purpose, does not exist within our reality as it would not meet the criteria for something that is "real."

#1 cont'd) Now that we've covered #2, we can come back to your "if a tree falls" scenario. I think you, in a rush to prove your own preconceived beliefs, completely misunderstand the question at hand. If a tree falls in a forest and no one observed it; then we have no idea if it fell or not. It might not have; therefore, we cannot say with certainty one way or the other if it fell. That is a truism, it isn't up for debate.

The other question is, did it make a sound? The answer to that question is the same as the answer to the first, "it might have." You jump to the conclusion that it did make a sound, without considering it may not have. You assume it fell violently, but it might not have. You assume it fell fast, but it might have fallen over 100 years centimeter by centimeter.

What you're missing is the differentiation between logical inference and logical deduction by measuring the past.

This is obvious if you take the question at hand and use propositional calculus to try and find a conclusion. You immediately see that you cannot, with any certainty, answer the question using deductive reasoning. Instead, you have to infer a possible or perhaps probable conclusion on some set of agreed upon data.

Going back to the nature and structure of the Universe. We believe the Universe extends out, infinitely, beyond the light horizon. But since we cannot see anything over the horizon, and never will be able to, we have to infer the existence of all the objects that might exist beyond it. But what this means is that our Universe is completely subjective to our perception of it (based on our position and force vectors).

Again, the nature of reality itself is not as you describe it.

#3: You cannot, by way of deductive reasoning, disagree with a conclusion if the premises of the argument are agreed upon. You again misunderstand basic logic if you think this is possible.

If person A asserts arguments x,y,z to person B; and person B agrees with those assertions; if the argument stands as logically valid, and the conclusion is contained within the scope of the premises, then person B must agree with person A - regardless of their preconceived notions.

That's what deductive reasoning and logic is, that's what it's all about. Finding truth. We talked about this before and I know you don't really get these concepts because you think debate is about simply voicing your own opinion to an audience, rather than seeking the truth; but philosophically, that is not the case.

Again, the entire purpose of logic, propositional calculus, deductive reasoning, critical thinking, is to use abstractions of fact to derive and deduce the truth. Preconceived notions irrelevant here, because to agree on facts means you agree on those preconceptions.

Lastly: you assert, again, that one cannot logically debate morality; but this is farcical. The entire study of ethics, in it's entirety, is the application of logic to morality. There may not be a universal ethic; but this doesn't mean we cannot use logic to derive a common ethic. Again, I think you fundamentally do not understand these concepts from an academic perspective and that's what's holding you back.

You need somewhat more than an elementary understanding of these concepts to make bold assertions about what is or isn't true or possible, or what is or isn't factual. I'm quite educated on these topics, an expert in some, and I wouldn't think for a second to state with certainty some of the conclusions you've come to.

tl;dr:

You said: I object to the "perception is reality" cliché because it implies that every perception is equally valid and worthy of respect, and that we each have our own "reality". Perspectives that distort what actually happens/exists are delusions, not "different realities".

But your objection isn't grounded in logic. We have known with certainty for almost 100 years that the observer is as important as the observation. We have our own reality because our own Universe is centered around us, the observer, thus by definition, if reality and the universe are analogous then reality is centered around the observer.

You assume there is a universal "actual" reality, which is a concept abandoned in science a long time ago. Any grad student could easily defeat your argument with the simple thought experiment:

Alice and Bob live together and share identical wristwatches that tell time with precision. Alice works as an airline stewardess. Alice gets on a round-trip flight from New York to Miami and back. When Alice returns home, she and Bob look at their clocks and disagree on what time it is. Who is right, Alice or Bob?
 
1) Philosophers often refer to science for their premises as questions of science and philosophy intermix all the time. Attempting to remove scientific fact from philosophy is an exercise in futility. You're doing this because the science does not back up your claim that there is a definite universal reality - we do not know if that is true.

#1: place-marker; you'll need to read #2 first, then come back to #1.

2) You say subjective perception is not reality, when this is completely contradictory to what we understand about the world around us. You don't really provide any proofs to your argument, you just state it as factual and keep moving. Whereas, scientifically, proofs can be applied. Here's one that completely contradicts your argument:

Whenever someone references "the Universe," 99% of the time they are referring to our Universe, which is also known as the Observable Universe. This is an area of spacetime defined by what we on Earth can and cannot perceive and interact with. From a positivist standpoint, this area is the Universe for all practical purposes. This area is defined by a region of spacetime with the Earth at it's very center. So whenever someone asks you, "where is the center of the Universe" simply say "go look in the mirror."

In physics, you - the observer - are the center of the Universe; and this isn't theoretical physics, but a concept that has existed for thousands of years. The region that defines the edge of the Universe is known as the light horizon and represents the maximum distance allowed for any causal link between us, and any other particle in the universe. Anything beyond this horizon, for any practical purpose, does not exist within our reality as it would not meet the criteria for something that is "real."

#1 cont'd) Now that we've covered #2, we can come back to your "if a tree falls" scenario. I think you, in a rush to prove your own preconceived beliefs, completely misunderstand the question at hand. If a tree falls in a forest and no one observed it; then we have no idea if it fell or not. It might not have; therefore, we cannot say with certainty one way or the other if it fell. That is a truism, it isn't up for debate.

The other question is, did it make a sound? The answer to that question is the same as the answer to the first, "it might have." You jump to the conclusion that it did make a sound, without considering it may not have. You assume it fell violently, but it might not have. You assume it fell fast, but it might have fallen over 100 years centimeter by centimeter.

What you're missing is the differentiation between logical inference and logical deduction by measuring the past.

This is obvious if you take the question at hand and use propositional calculus to try and find a conclusion. You immediately see that you cannot, with any certainty, answer the question using deductive reasoning. Instead, you have to infer a possible or perhaps probable conclusion on some set of agreed upon data.

Going back to the nature and structure of the Universe. We believe the Universe extends out, infinitely, beyond the light horizon. But since we cannot see anything over the horizon, and never will be able to, we have to infer the existence of all the objects that might exist beyond it. But what this means is that our Universe is completely subjective to our perception of it (based on our position and force vectors).

Again, the nature of reality itself is not as you describe it.

#3: You cannot, by way of deductive reasoning, disagree with a conclusion if the premises of the argument are agreed upon. You again misunderstand basic logic if you think this is possible.

If person A asserts arguments x,y,z to person B; and person B agrees with those assertions; if the argument stands as logically valid, and the conclusion is contained within the scope of the premises, then person B must agree with person A - regardless of their preconceived notions.

That's what deductive reasoning and logic is, that's what it's all about. Finding truth. We talked about this before and I know you don't really get these concepts because you think debate is about simply voicing your own opinion to an audience, rather than seeking the truth; but philosophically, that is not the case.

Again, the entire purpose of logic, propositional calculus, deductive reasoning, critical thinking, is to use abstractions of fact to derive and deduce the truth. Preconceived notions irrelevant here, because to agree on facts means you agree on those preconceptions.

Lastly: you assert, again, that one cannot logically debate morality; but this is farcical. The entire study of ethics, in it's entirety, is the application of logic to morality. There may not be a universal ethic; but this doesn't mean we cannot use logic to derive a common ethic. Again, I think you fundamentally do not understand these concepts from an academic perspective and that's what's holding you back.

You need somewhat more than an elementary understanding of these concepts to make bold assertions about what is or isn't true or possible, or what is or isn't factual. I'm quite educated on these topics, an expert in some, and I wouldn't think for a second to state with certainty some of the conclusions you've come to.

tl;dr:

You said: I object to the "perception is reality" cliché because it implies that every perception is equally valid and worthy of respect, and that we each have our own "reality". Perspectives that distort what actually happens/exists are delusions, not "different realities".

But your objection isn't grounded in logic. We have known with certainty for almost 100 years that the observer is as important as the observation. We have our own reality because our own Universe is centered around us, the observer, thus by definition, if reality and the universe are analogous then reality is centered around the observer.

You assume there is a universal "actual" reality, which is a concept abandoned in science a long time ago. Any grad student could easily defeat your argument with the simple thought experiment:

Alice and Bob live together and share identical wristwatches that tell time with precision. Alice works as an airline stewardess. Alice gets on a round-trip flight from New York to Miami and back. When Alice returns home, she and Bob look at their clocks and disagree on what time it is. Who is right, Alice or Bob?

Isn't the length of time that's passed more meaningful than the time of day in each place? Wouldn't that be objective?
 
Isn't the length of time that's passed more meaningful than the time of day in each place? Wouldn't that be objective?

No.

Think about what you're asking. Also go back and re-read the experiment.

For clarity's sake:

1) Alice leaves New York, goes to Miami (doesn't matter where), and then returns to New York.
2) She is initially standing next to Bob (her husband, for arguments sake) eating breakfast.
3) When she comes home that evening, she's back in New York, and they are having dinner at home.
4) Bob never left the house.

Yet they can't agree what time it is.

Clocks measure the passage of time, chronology itself, a dimension of reality. They cannot agree, fundamentally, on how much time has passed.

Who is right? Alice or Bob.

*Answering this question will demonstrate why Q-Tip's argument is, at best, very incomplete. Btw, this is not "theoretical" physics.
 
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No.

Think about what you're asking. Also go back and re-read the experiment.

For clarity's sake:

1) Alice leaves New York, goes to Miami (doesn't matter where), and then returns to New York.
2) She is initially standing next to Bob (her husband, for arguments sake) eating breakfast.
3) When she comes home that evening, she's back in New York, and they are having dinner at home.
4) Bob never left the house.

Yet they can't agree what time it is.

Clocks measure the passage of time, chronology itself, a dimension of reality. They cannot agree, fundamentally, on how much time has passed.

Who is right? Alice or Bob.

*Answering this question will demonstrate why Q-Tip's argument is, at best, very incomplete. Btw, this is not "theoretical" physics.

But if they both started timers at exactly the same time when her trip began and kept them on their person...wouldn't the timers have ticked off the same amount of time when she returns home?
 
No.

Think about what you're asking. Also go back and re-read the experiment.

For clarity's sake:

1) Alice leaves New York, goes to Miami (doesn't matter where), and then returns to New York.
2) She is initially standing next to Bob (her husband, for arguments sake) eating breakfast.
3) When she comes home that evening, she's back in New York, and they are having dinner at home.
4) Bob never left the house.

Yet they can't agree what time it is.

Clocks measure the passage of time, chronology itself, a dimension of reality. They cannot agree, fundamentally, on how much time has passed.

Who is right? Alice or Bob.

*Answering this question will demonstrate why Q-Tip's argument is, at best, very incomplete. Btw, this is not "theoretical" physics.

Bob is right.

Alice is clearly having an affair, and Bob ain't got time for unloyal hoes.
 
But if they both started timers at exactly the same time when her trip began and kept them on their person...wouldn't the timers have ticked off the same amount of time when she returns home?

No.. ;)

But let's say they do as you suggest. Alice returns home and Alice shows less ticks on her timer than Bob. Nothing has changed, and they are both confused! "Universal reality tho?!!" thinks Bob to himself, befuddled.

Again, who is right? Alice or Bob?

*BTW: A clock and timer are functionally the same thing.
 
I've got tons of these little thought experiments to make the point btw.. ;) Students used to love this shit.. haha..
 
No.. ;)

But let's say they do as you suggest. Alice returns home and Alice shows less ticks on her timer than Bob. Nothing has changed, and they are both confused! "Universal reality tho?!!" thinks Bob to himself, befuddled.

Again, who is right? Alice or Bob?

*BTW: A clock and timer are functionally the same thing.

I guess my question is...why wouldn't their clocks/timers have passed the same amount of time? Is it an error in the clocks?

Like if they were both operating by a theoretically perfect clock, wouldn't the same amount of time have passed for both of them? I don't understand how it couldn't.
 
I guess my question is...why wouldn't their clocks/timers have passed the same amount of time? Is it an error in the clocks?

Like if they were both operating by a theoretically perfect clock, wouldn't the same amount of time have passed for both of them? I don't understand how it couldn't.

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I guess my question is...why wouldn't their clocks/timers have passed the same amount of time? Is it an error in the clocks?

Like if they were both operating by a theoretically perfect clock, wouldn't the same amount of time have passed for both of them? I don't understand how it couldn't.

You're not the only one to not understand this. I would guess 99% of people would agree with your "preconceived belief" because it seems rational.

If Alice and Bob have perfect clocks, and Alice just runs around in a circle, why would those clocks not show the same amount of time passed?

Well, because you are assuming that there is a universal reality for Alice and Bob you are therefore assuming that the passage of time is universal between the two.

You believe that the universe around Alice and Bob is shared, and that there must be some flaw in their clocks if they don't record the same passage of time simply because Alice ran around in a circle.

The flaw isn't in their clocks; their clocks are perfect. The flaw is in your understanding of reality.

To answer your question "why?" The answer is that there is no universal reality between Alice and Bob; or what we would call, a preferential or privileged frame of reference. Again assuming Alice and Bob have perfect clocks with perfect measurements of time, they will not and cannot agree on how much time has passed between two events if they do not share the exact same local frame of reference.

Once Alice gets on the plane flying roundtrip from New York to Miami and back to New York; her local frame of reference changes. The Universe around not only looks different - it is different. Specifically, her increased velocity has made it so that, relative to Bob, her clock will tick at a slower rate. Again - relative to Bob. But relative to another plane flying to Paris, where Joe is the pilot, her clock may tick slower - again, relative to Joe.

So who is right? Alice or Bob? Is Joe, on his way to Paris right?

The answer is they are all correct. Their clocks are perfect, and are measuring the universe with respect to them, the observer. Alice's clock will not ever agree with Bob's or Joe's, because her frame of reference is different; and thus, the universe around her is different.

This is not a philosophical concept, nor is it theoretical. This is how common everyday systems like GPS works. Without accounting for relativistic changes (this is all special relativity), you would never be able to have sufficient precision to accurately predict position at a given moment. Thus we adjust or infer to simulate a universal reality. We account for these effects in nature, to make it appear as though events happen with some degree of locality when in fact, they do not.

This concept is very difficult for some folks to grasp; so I've always phrased it this way to students:

Imagine a track, like at the back of a school. Imagine walking up to the track and seeing a very fast sprinter blazing around the track. You initially don't think anything of him, and you and your friend Alice decide to go for a run.

This guy is running so fast that he begins to lap you, repeatedly. While you an Alice are running at the same speed, holding a conversation, you will record him lapping you at the same rate.

Now, you tell Alice, I'm gonna sprint a bit, cardio ya know; so I'll meet with you a bit later - and you take off at full sprint.

Now the velocity between you and Alice which was zero now becomes some higher absolute value; while the absolute value of the velocity between you and the dude, we'll call him Tyrone (his friends call him t), rapidly approaches zero.

Now with you moving "faster" than Alice, you measure the rate of Tyrone lapping you on the track reducing, while she measures a constant rate as before.

If you speed up to the point that Tyrone is side by side with you and you can hold a conversation, then he is no longer lapping you; and you both are lapping Alice at the same rate. But this never happens for various reasons -- essentially, he's too fast.. ;)

Anyway, its time to go home, so once you lap Alice for the last time you slow down to her pace and you both begin to measure Tyrone lapping you at the same rate as before. But when you tally the total number of times Tyrone lapped you, you would both obviously disagree on the number.

Alice might say Tyrone lapped her 80 times, while you say he only lapped you 55 times. Both of you running on the same track.. This is because once you no longer shared the same reference frame, Tyrone (t) lapped you at different rates.

Tyrone (t) is time. You are Bob.

Does it make sense now?
 
You can do the exact same experiment with space, and spacetime, causality, etc..

For example, a pilot of an experimental fast-moving plane and an air traffic controller signalling him for his test flights disagree on the length of the runway!

The controller says the runway is exactly 120 meters; but the pilot says it's not 120 meters its only 80 meters and he needs exactly 115 meters or more or else he's fucked!

The ATC agent has measured, with maximum precision, the length of the runway with what he thinks is perfect scientific accuracy. But the pilot's computers, doing the same exact measurement, tell him the runway is only 80 meters which is 40 meters shorter than the ATC guy claims and 35 meters shorter than he needs to land!

WTF?!! Who is right?! And more importantly should the pilot trust the ATC guy or his own computer?

Anyway, tl;dr, the point is that we do not, by our understanding of nature, live in some common bubble called "reality." Reality, the universe, is different for all observers.
 
You can do the exact same experiment with space, and spacetime, causality, etc..

So the point is that we do not, by our understanding of nature, live in some common bubble called "reality." Reality, the universe, is different for all observers.

But, if the observer and the observed are inextricably intertwined, how can they ever be anything but the same?

Are you suggesting each of us is actually our own universe?? :alc:
 
But, if the observer and the observed are inextricably intertwined, how can they ever be anything but the same?

This gets into quantum physics and information theory, causality problems, etc.. Suffice it to say, even if you have two entities that are intertwined, or what you might be meaning is "entangled," they may not share a reference frame.

This gets more complex because interactions between such entities happens instantaneously even at a distance; however, no information is exchanged between these entities. The reason this gets trippy is because chronology breaks down completely. Relative to you, in your local frame, it could appear that an event happened prior to it's cause.

But, that's a different conversation.

Are you suggesting each of us is actually our own universe?? :alc:

Yes absolutely.

If you take off in a space-ship and fly towards Andromeda at a velocity of say .9999999c; when you measure the distance between the Milky Way and Andromeda, we will not agree. You wouldn't agree on the distance, the time it takes to arrive, anything.

In fact, if you were to measure the distance between the Earth (your starting point) and the edge of the observable universe, you'd measure it at some ridiculously small value compared to me.

Thus to you, the universe in front of you is many orders of magnitude smaller than it is in front of me, even if we're facing the same direction - simply because your reference frame has changed so dramatically.

There is no universal preferred reference frame though - at all. There is no "rest" frame. There is only velocity, position, momentum, etc in a local and relative sense.
 
I hope this explains the flaw in the argument about any supposed universal reality that describes what "actually" happened.
 

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